Not long ago, Mary mentioned on Facebook that she’d like to start a blog. I thought maybe this blog could help get her started. I’m thrilled she agreed to give it a try, so now I’ll get out of the way and let her introduce herself kwayask:
My name is Mary Cardinal Collins. I am originally from onihcikiskwapiwinihk Saddle Lake First Nation. I am from the clan Wecokan (wîcôkân ‘helper’ in SRO). Wecokan was my great-great-grandfather’s name. wîcôhkâniskwêw nisihkatikawinân mâna. This is my dad’s side of the family. My mom is of Métis heritage, although she was brought up on the reserve in the 40s. My mother is Theresa Lucille Cardinal née Batoche (her adoptive family name) but she was a Brosseau and her natural mom was Madeline Johnston from Brosseau. Maybe one of these days I will tell her story.
I spent my early days with the only nohkom I knew, Isabelle Batoche, an eighty-some year old kohkom who was 72 already when she adopted my mom as a baby. So I think I am unique in the sense that I hung out with a kohkom nôtikwêw who had memories and language of the early 1900s.
Then I went to Blue Quills Indian Residential School when I was seven, but while other children lost their language I didn’t for some reason. My mother is now eighty-five and the comments I make here will usually result from my conversations with her. I am blessed in many ways, but one is that my mother did not drink in her life so that her memory is excellent.
I want to write of maybe obscure Cree/nêhiyawêwin, etc., maybe some Michif, and just hopefully interesting ramblings about culture and language that I remember.
5 Responses
Tanisi, Meyosin e’nohta nehiyaweyin.neesta upisis maka puko .nehiyaw pekiskwewin nawach ni nisitohten mana.Ahkumeyimok Hiy Hiy ekosi pitaman Keehtwahm etikwe
Can’t wait to hear more Aunty!
Nista mena! I am thrilled that you are doing this! You have my full support and love
You are a wonderful Storyteller Mary, I look forward to following your writings and learning the language you use. You have my respect and admiration.
Tan’si Mary niwitahpimakan tipiyaw. I’m working on lesson plans for Elementary Math and I would like to apply paskwaw nehiyawewin but the terms and concepts in Math are non existent in Cree language. So, I would like to suggest how as a fluent speakers do we come up with those terms and concepts? I also understand from the world view of Indigenous scholars there is no separation of these kinds of things in the Math and sciences.